25 Incredible Akira Kurosawa Quotes About Filmmaking
One of the most revered filmmakers in the history of cinema,
and one who helped bring international attention to Japanese filmmaking,
the distinguished Akira Kurosawa continues to influence moviemaking the world over. The Seven Samurai and Yojimbo
director would have celebrated a birthday today, and to honor his
memory, we’re revisiting some of his most compelling quotes about
filmmaking. Through Kurosawa’s words, many of which come from the
insightful Something Like An Autobiography, we get a feel for his complexity, incredible technique, passion, the poetry of his process, and profound philosophy.
“Being an artist means not having to avert one’s eyes.”
“I like unformed characters. This may be because, no matter how old I get, I am still unformed myself.”
“The characters in my films try to live honestly and make the most of the lives they’ve been given. I believe you must live honestly and develop your abilities to the full. People who do this are the real heroes.”
“Human beings share the same common problems. A film can only be understood if it depicts these properly.”
“For me, filmmaking combines everything. That’s the reason I’ve made cinema my life’s work. In films, painting and literature, theatre and music come together. But a film is still a film.”
“There is nothing that says more about its creator than the work itself.”
“There is something that might be called cinematic beauty. It can only be expressed in a film, and it must be present for that film to be a moving work. When it is very well expressed, one experiences a particularly deep emotion while watching that film. I believe that it is this quality that draws people to come and see a film, and that it is the hope of attaining this quality that inspires the filmmaker to make his film in the first place.”
“With a good script a good director can produce a masterpiece; with the same script a mediocre director can make a passable film. But with a bad script even a good director can’t possibly make a good film. For truly cinematic expression, the camera and the microphone must be able to cross both fire and water. That is what makes a real movie. The script must be something that has the power to do this.”
“In order to write scripts, you must first study the great novels and dramas of the world. You must consider why they are great. Where does the emotion come from that you feel as you read them? What degree of passion did the author have to have, what level of meticulousness did he have to command, in order to portray the characters and events as he did? You must read thoroughly, to the point where you can grasp all these things. You must also see the great films. You must read the great screenplays and study the film theories of the great directors. If your goal is to become a film director, you must master screenwriting.”
“I‘ve forgotten who it was that said creation is memory. My own experiences and the various things I have read remain in my memory and become the basis upon which I create something new. I couldn’t do it out of nothing. For this reason, since the time I was a young man I have always kept a notebook handy when I read a book. I write down my reactions and what particularly moves me. I have stacks and stacks of these college notebooks, and when I go off to write a script, these are what I read. Somewhere they always provide me with a point of breakthrough. Even for single lines of dialogue I have taken hints from these notebooks. So what I want to say is, don’t read books while lying down in bed.”
“I suppose all of my films have a common theme. If I think about it, though, the only theme I can think of is really a question: Why can’t people be happier together?”
“It is the power of memory that gives rise to the power of imagination.”
“Movie directors, or should I say people who create things, are very greedy and they can never be satisfied. That’s why they keep on working. I’ve been able to work for so long because I think, ‘Next time, I’ll make something good.’”
“A truly good movie is enjoyable too. There’s nothing complicated about it.”
“What is Cinema? The answer to this question is no easy matter. Long ago the Japanese novelist Shiga Naoya presented an essay written by his grandchild as one of the most remarkable prose pieces of his time. He had it published in a literary magazine. It was entitled ‘My Dog,’ and ran as follows: ‘My dog resembles a bear; he also resembles a badger; he also resembles a fox. . . .’ It proceeded to enumerate the dog’s special characteristics, comparing each one to yet another animal, developing into a full list of the animal kingdom. However, the essay closed with, ‘But since he’s a dog, he most resembles a dog.’ I remember bursting out laughing when I read this essay, but it makes a serious point. Cinema resembles so many other arts. If cinema has very literary characteristics, it also has theatrical qualities, a philosophical side, attributes of painting and sculpture and musical elements. But cinema is, in the final analysis, cinema.”
“A good structure for a screenplay is that of the symphony, with its three or four movements and differing tempos. Or one can use the Nob play with its three-part structure: jo (introduction), ha (destruction) and kya (haste). If you devote yourself fully to Noh and gain something good from this, it will emerge naturally in your films. The Noh is a truly unique art form that exists nowhere else in the world. I think the Kabuki, which imitates it, is a sterile flower. But in a screenplay, I think the symphonic structure is the easiest for people of today to understand.”
“I began writing scripts with two other people around 1940. Up until then I wrote alone, and found that I had no difficulties. But in writing alone there is a danger that your interpretation of another human being will suffer from one-sidedness. If you write with two other people about that human being, you get at least three different viewpoints on him, and you can discuss the points on which you disagree. Also, the director has a natural tendency to nudge the hero and the plot along into a pattern that is the easiest one for him to direct. By writing with about two other people, you can avoid this danger also.”
“Something that you should take particular notice of is the fact that the best scripts have very few explanatory passages. Adding explanation to the descriptive passages of a screenplay is the most dangerous trap you can fall into. It’s easy to explain the psychological state of a character at a particular moment, but it’s very difficult to describe it through the delicate nuances of action and dialogue. Yet it is not impossible. A great deal about this can be learned from the study of the great plays, and I believe the ‘hard-boiled’ detective novels can also be very instructive.”
“During the shooting of a scene the director’s eye has to catch even the minutest detail. But this does not mean glaring concentratedly at the set. While the cameras are rolling, I rarely look directly at the actors, but focus my gaze somewhere else. By doing this I sense instantly when something isn’t right. Watching something does not mean fixing your gaze on it, but being aware of it in a natural way. I believe this is what the medieval Noh playwright and theorist Zeami meant by ‘watching with a detached gaze.’”
“I am often accused of being too exacting with sets and properties, of having things made, just for the sake of authenticity, that will never appear on camera. Even if I don’t request this, my crew does it for me anyway. The first Japanese director to demand authentic sets and props was Mizoguchi Kenji, and the sets in his films are truly superb. I learned a great deal about filmmaking from him, and the making of sets is among the most important. The quality of the set influences the quality of the actors’ performances. If the plan of a house and the design of the rooms are done properly, the actors can move about in them naturally. If I have to tell an actor, ‘Don’t think about where this room is in relation to the rest of the house,’ that natural ease cannot be achieved. For this reason, I have the sets made exactly like the real thing. It restricts the shooting, but encourages that feeling of authenticity.”
“When I begin to consider a film project, I always have in mind a number of ideas that feel as if they would be the sort of thing I’d like to film. From among these one will suddenly germinate and begin to sprout; this will be the one I grasp and develop. I have never taken on a project offered to me by a producer or a production company. My films emerge from my own desire to say a particular thing at a particular time. The root of any film project for me is this inner need to express something. What nurtures this root and makes it grow into a tree is the script. What makes the tree bear flowers and fruit is the directing.”
“The films an audience really enjoys are the ones that were enjoyable in the making. Yet pleasure in the work can’t be achieved unless you know you have put all of your strength into it and have done your best to make it come alive. A film made in this spirit reveals the hearts of the crew.”
“Japan does not understand very well that one of its proudest cultural achievements is in film.”
“I don’t really like talking about my films. Everything I want to say is in the film itself; for me to say anything more is, as the proverb goes, like ‘drawing legs on a picture of a snake.’ But from time to time an idea I thought I had conveyed in the film does not seem to have been generally understood. On these occasions I do feel an urge to talk about my work. Nevertheless, I try not to. If what I have said in my film is true, someone will understand.”
“I am a maker of films; films are my true medium. I think that to learn what became of me after Rashomon the most reasonable procedure would be to look for me in the characters in the films I made after Rashomon. Although human beings are incapable of talking about themselves with total honesty, it is much harder to avoid the truth while pretending to be other people. They often reveal much about themselves in a very straightforward way. I am certain that I did.”
“Being an artist means not having to avert one’s eyes.”
“I like unformed characters. This may be because, no matter how old I get, I am still unformed myself.”
“The characters in my films try to live honestly and make the most of the lives they’ve been given. I believe you must live honestly and develop your abilities to the full. People who do this are the real heroes.”
“Human beings share the same common problems. A film can only be understood if it depicts these properly.”
“For me, filmmaking combines everything. That’s the reason I’ve made cinema my life’s work. In films, painting and literature, theatre and music come together. But a film is still a film.”
“There is nothing that says more about its creator than the work itself.”
“There is something that might be called cinematic beauty. It can only be expressed in a film, and it must be present for that film to be a moving work. When it is very well expressed, one experiences a particularly deep emotion while watching that film. I believe that it is this quality that draws people to come and see a film, and that it is the hope of attaining this quality that inspires the filmmaker to make his film in the first place.”
“With a good script a good director can produce a masterpiece; with the same script a mediocre director can make a passable film. But with a bad script even a good director can’t possibly make a good film. For truly cinematic expression, the camera and the microphone must be able to cross both fire and water. That is what makes a real movie. The script must be something that has the power to do this.”
“In order to write scripts, you must first study the great novels and dramas of the world. You must consider why they are great. Where does the emotion come from that you feel as you read them? What degree of passion did the author have to have, what level of meticulousness did he have to command, in order to portray the characters and events as he did? You must read thoroughly, to the point where you can grasp all these things. You must also see the great films. You must read the great screenplays and study the film theories of the great directors. If your goal is to become a film director, you must master screenwriting.”
“I‘ve forgotten who it was that said creation is memory. My own experiences and the various things I have read remain in my memory and become the basis upon which I create something new. I couldn’t do it out of nothing. For this reason, since the time I was a young man I have always kept a notebook handy when I read a book. I write down my reactions and what particularly moves me. I have stacks and stacks of these college notebooks, and when I go off to write a script, these are what I read. Somewhere they always provide me with a point of breakthrough. Even for single lines of dialogue I have taken hints from these notebooks. So what I want to say is, don’t read books while lying down in bed.”
“I suppose all of my films have a common theme. If I think about it, though, the only theme I can think of is really a question: Why can’t people be happier together?”
“It is the power of memory that gives rise to the power of imagination.”
“Movie directors, or should I say people who create things, are very greedy and they can never be satisfied. That’s why they keep on working. I’ve been able to work for so long because I think, ‘Next time, I’ll make something good.’”
“A truly good movie is enjoyable too. There’s nothing complicated about it.”
“What is Cinema? The answer to this question is no easy matter. Long ago the Japanese novelist Shiga Naoya presented an essay written by his grandchild as one of the most remarkable prose pieces of his time. He had it published in a literary magazine. It was entitled ‘My Dog,’ and ran as follows: ‘My dog resembles a bear; he also resembles a badger; he also resembles a fox. . . .’ It proceeded to enumerate the dog’s special characteristics, comparing each one to yet another animal, developing into a full list of the animal kingdom. However, the essay closed with, ‘But since he’s a dog, he most resembles a dog.’ I remember bursting out laughing when I read this essay, but it makes a serious point. Cinema resembles so many other arts. If cinema has very literary characteristics, it also has theatrical qualities, a philosophical side, attributes of painting and sculpture and musical elements. But cinema is, in the final analysis, cinema.”
“A good structure for a screenplay is that of the symphony, with its three or four movements and differing tempos. Or one can use the Nob play with its three-part structure: jo (introduction), ha (destruction) and kya (haste). If you devote yourself fully to Noh and gain something good from this, it will emerge naturally in your films. The Noh is a truly unique art form that exists nowhere else in the world. I think the Kabuki, which imitates it, is a sterile flower. But in a screenplay, I think the symphonic structure is the easiest for people of today to understand.”
“I began writing scripts with two other people around 1940. Up until then I wrote alone, and found that I had no difficulties. But in writing alone there is a danger that your interpretation of another human being will suffer from one-sidedness. If you write with two other people about that human being, you get at least three different viewpoints on him, and you can discuss the points on which you disagree. Also, the director has a natural tendency to nudge the hero and the plot along into a pattern that is the easiest one for him to direct. By writing with about two other people, you can avoid this danger also.”
“Something that you should take particular notice of is the fact that the best scripts have very few explanatory passages. Adding explanation to the descriptive passages of a screenplay is the most dangerous trap you can fall into. It’s easy to explain the psychological state of a character at a particular moment, but it’s very difficult to describe it through the delicate nuances of action and dialogue. Yet it is not impossible. A great deal about this can be learned from the study of the great plays, and I believe the ‘hard-boiled’ detective novels can also be very instructive.”
“During the shooting of a scene the director’s eye has to catch even the minutest detail. But this does not mean glaring concentratedly at the set. While the cameras are rolling, I rarely look directly at the actors, but focus my gaze somewhere else. By doing this I sense instantly when something isn’t right. Watching something does not mean fixing your gaze on it, but being aware of it in a natural way. I believe this is what the medieval Noh playwright and theorist Zeami meant by ‘watching with a detached gaze.’”
“I am often accused of being too exacting with sets and properties, of having things made, just for the sake of authenticity, that will never appear on camera. Even if I don’t request this, my crew does it for me anyway. The first Japanese director to demand authentic sets and props was Mizoguchi Kenji, and the sets in his films are truly superb. I learned a great deal about filmmaking from him, and the making of sets is among the most important. The quality of the set influences the quality of the actors’ performances. If the plan of a house and the design of the rooms are done properly, the actors can move about in them naturally. If I have to tell an actor, ‘Don’t think about where this room is in relation to the rest of the house,’ that natural ease cannot be achieved. For this reason, I have the sets made exactly like the real thing. It restricts the shooting, but encourages that feeling of authenticity.”
“When I begin to consider a film project, I always have in mind a number of ideas that feel as if they would be the sort of thing I’d like to film. From among these one will suddenly germinate and begin to sprout; this will be the one I grasp and develop. I have never taken on a project offered to me by a producer or a production company. My films emerge from my own desire to say a particular thing at a particular time. The root of any film project for me is this inner need to express something. What nurtures this root and makes it grow into a tree is the script. What makes the tree bear flowers and fruit is the directing.”
“The films an audience really enjoys are the ones that were enjoyable in the making. Yet pleasure in the work can’t be achieved unless you know you have put all of your strength into it and have done your best to make it come alive. A film made in this spirit reveals the hearts of the crew.”
“Japan does not understand very well that one of its proudest cultural achievements is in film.”
“I don’t really like talking about my films. Everything I want to say is in the film itself; for me to say anything more is, as the proverb goes, like ‘drawing legs on a picture of a snake.’ But from time to time an idea I thought I had conveyed in the film does not seem to have been generally understood. On these occasions I do feel an urge to talk about my work. Nevertheless, I try not to. If what I have said in my film is true, someone will understand.”
“I am a maker of films; films are my true medium. I think that to learn what became of me after Rashomon the most reasonable procedure would be to look for me in the characters in the films I made after Rashomon. Although human beings are incapable of talking about themselves with total honesty, it is much harder to avoid the truth while pretending to be other people. They often reveal much about themselves in a very straightforward way. I am certain that I did.”
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